Discalced Carmelite Friars

Province of St. Therese

Provincial Blog

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“From the abundance of his spirit [the poet] pours out secrets and mysteries rather than rational explanation” (Prologue, The Spiritual Canticle).

“In contemplation God teaches the soul very quietly and secretly, without its knowing how, without the sound of words” (Chapter 39, The Spiritual Canticle).

In the spirit of St. John of the Cross, this blog reflects on the contemplative experience and the poetic experience, sometimes separately and distinctly, sometimes in common, as mutually enlightening.

I will also post to this blog, from time to time, my own poetry, with a short interpretive note attached.

~ Fr. Bonaventure Sauer, OCD

Conjuring Up the Eternal – Part 4 of 7

IV.OtherworldlinessFor long years, or so the Anchoress confessed,The sooty black bricks of night encased her onEvery side.  And yellow smoke rose like incenseEach morning.  "One would think I livedIn a chimney," she sighed.  Yet the smell of peasAnd carrots, of beans simmering in a pot,Spiraled slowly upward on invisible wings,While the pulp she squeezed from meaty applesMerited the
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The Attitude of Letting Go

        The following is from a poem by Jessica Powers, whom I referred to in my previous blog post.  The poem is entitled "Everything Rushes, Rushes."         . . . everything in creation rushes, rushes        toward God--all trees, small bushes,        quick birds and fish, the beetles round as naught, 
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Setting the Table—Part Three

        St. John of the Cross has little to say about poetry itself or the process of its composition.  What he does have to say is almost exclusively to be found in the prologue to his commentary on The Spiritual Canticle, where he discusses, briefly, the sources of his inspiration and the manner of his poetic expression.  For example, in the first paragraph
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